Sosialisasi Hukum Waris Pada Masyarakat Kelurahan Wonoplumbon, Kecamatan Mijen, Kota Semarang
Socialization of Inheritance Law to the Community of Wonoplumbon Village, Mijen Subdistrict, Semarang City
DOI:
https://doi.org/10.56444/perigel.v2i1.512Keywords:
Died, Family, Inheritance, ShariaAbstract
Inheritance division is a law that regulates the division of property left by someone who has died. This law is to fight for justice for everyone who is entitled to receive inheritance. The law of inheritance division plays a role in regulating how to transfer inheritance from someone who has died to the living, both regarding the inheritance, the people who are entitled to receive, the part that is entitled to be received, and how to settle the division of property. This activity is very necessary for the community, especially for community groups who do not have much access to legal information. This activity is expected to create peace of life and a harmonious family atmosphere. Sharia is the highest source of law that must be obeyed. Sharia itself was revealed for the good of Muslims and provides a solution that best suits the character and character of each human being. Sharia is the highest law that must be obeyed and accepted sincerely.
References
Agus, D. (2019). Pembagian Warisan Dalam Perspektif Hukum Islam Dan Hukum Adat Jawa (Studi Komparasi). Prosiding Al Hidayah Ahwal Asy-Syakhshiyah, 01(1), 13–33.
Assyafira, G. N. (2020). Waris Berdasarkan Hukum Islam Di Indonesia. Hukum Islam Dan Pranata Sosial Islam, 08(01), 68–86.
Bachtiar, M. (2012). Hukum Waris Islam Dipandang Dari Perspektif Hukum Berkeadilan Gender. Jurnal Ilmu Hukum Riau, 3(01), 9058. https://media.neliti.com/media/publications/9128-ID-hukum-waris-islam-dipandang-dari-perspektif-hukum-berkeadilan-gender.pdf
Badruzaman, D. (2019). Ekonomi Islam dan Politik Hukum di Indonesia. Society, 2(1), 1–19. https://doi.org/https://doi.org/10.29313/aktualita.v2i2.5072
Jafar, U., Djalaluddin, M., & Sanusi, N. T. (2018). Eksistensi Hukum Waris Adat Dalam Masyarakat Muslim Di Kota Gorontalo Dalam Perspektif Sejarah. Jurnal Diskursus Islam, 6(2), 361–401. https://doi.org/10.24252/jdi.v6i2.6866
Kimberly Isabella, T. N. (2018). ASPEK YURIDIS KEDUDUKAN ANAK ANGKAT TERHADAP HARTA WARISAN ORANG TUA ANGKAT MENURUT PERSPEKTIF HUKUM ADAT. Lex Privatum, 1(1), 1–8. http://dx.doi.org/10.1016/j.cirp.2016.06.001%0Ahttp://dx.doi.org/10.1016/j.powtec.2016.12.055%0Ahttps://doi.org/10.1016/j.ijfatigue.2019.02.006%0Ahttps://doi.org/10.1016/j.matlet.2019.04.024%0Ahttps://doi.org/10.1016/j.matlet.2019.127252%0Ahttp://dx.doi.o
Kurnia, T. (2019). PENGATURAN HUKUM WARIS DI INDONESIA. Jurnal Bakti Masyarakat Indonesia, 2(2), 304–308.
Mustamam, M. (2022). Meningkatkan Kesadaran Masyarakat Desa Suka Beras Tentang Pentingnya Mempelajari Hukum Waris Islam. Jurnal Hukum Al-Hikmah: Media Komunikasi Dan …, 3(1), 44–50. https://jurnal.uisu.ac.id/index.php/alhikmah/article/download/5047/3623
mutmainah, iin. (2019). Wasiat Wajibah Bagi Ahli Waris Beda Agama (Analisis Terhadap Putusan Mahkamah Agung Nomor: 368K/AG/1995). DIKTUM, 17, 188–210.
Noviarni, D. (2021). Kewarisan dalam Hukum Islam di Indoensia. Hukum Keluarga Islam, 1(1), 62–75. https://ejournal.an-nadwah.ac.id/index.php/ainulhaq/article/view/236
Qotrunada, K. (2022). Aturan Pembagian Harta Warisan Menurut Islam. 16 Maret. https://finance.detik.com/berita-ekonomi-bisnis/d-5985837/aturan-pembagian-harta-warisan-menurut-islam
Sutedi, A. (2006). Kekuasaan Hukum Berlakunya Sertifikat Sebagai Tanda Bukti Hak Atas Tanah. Cipta Jaya.
Tanuwidjaja, T. H. (2019). AKIBAT HUKUM PEWARISAN KARENA AFWEZEIGHEID TERHADAP AHLI WARIS MENURUT HUKUM PERDATA BARAT (B.W). HUKUM BISNIS, 3(April), 21–34.
Uyuni, B., As-syafiiyah, U. I., & Adnan, M. (2021). Penerapan Hukum Waris Islam Dikalangan Ummat Islam. El-Arabah, 5, 19–32. https://doi.org/10.34005/elarbah.v5i1.1543
Zubair, A. (2017). AKTUALISASI HUKUM KEWARISAN ISLAM (Studi tentang Kesadaran Hukum Masyarakat di Desa Wollangi Kecamatan Barebbo terhadap Hukum Kewarisan Islam). Al-Risalah: Jurnal Hukum Keluarga Islam, III(2), 197–213.